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26-Feb-2018 00:21

Eddy accepted as true the creation narrative in the Book of Genesis up to chapter 2, verse 6—that God created man in his image and likeness—but rejected the rest "as the story of the false and the material," according to Wilson.The crucifixion was not a divine sacrifice for the sins of humanity, the atonement (the forgiveness of sin through Jesus's suffering) "not the bribing of God by offerings," writes Wilson, but an "at-one-ment" with God.This provided fertile soil for the mind-cure groups, who argued that sickness was an absence of "right thinking" or failure to connect to Divine Mind.

Quimby and an assistant, Lucius Burkmar, traveled around Maine and New Brunswick giving demonstrations; Burkmar, in a trance, would offer mind readings and suggestions for cures. Quimby's theory is that there is no intelligence, no power or action in matter of itself, that the spiritual world to which our eyes are closed by ignorance or unbelief is the real world, that in it lie all the causes for every effect visible in the natural world, and that if this spiritual life can be revealed to us, in other words if we can understand ourselves, we shall then have our happiness or misery in our own hands ..." He would sit next to them and explain that the disease was something their minds could control; sometimes he would wet his hands and rub their heads, but it was the talking that helped them, he said, not the manipulation.

It was developed in 19th-century New England by Mary Baker Eddy, who argued in her 1875 book Science and Health that sickness is an illusion that can be corrected by prayer alone.

The book became Christian Science's central text, along with the Bible, and by 2001 had sold over nine million copies.

Adherents believed that material phenomena were the result of mental states, a view expressed as "life is consciousness" and "God is mind." The supreme cause was referred to as Divine Mind, Truth, God, Love, Life, Spirit, Principle or Father–Mother, reflecting elements of Plato, Hinduism, Berkeley, Hegel, Swedenborg and transcendentalism.

Medical practice was in its infancy, and patients regularly fared better without it.

Quimby and an assistant, Lucius Burkmar, traveled around Maine and New Brunswick giving demonstrations; Burkmar, in a trance, would offer mind readings and suggestions for cures. Quimby's theory is that there is no intelligence, no power or action in matter of itself, that the spiritual world to which our eyes are closed by ignorance or unbelief is the real world, that in it lie all the causes for every effect visible in the natural world, and that if this spiritual life can be revealed to us, in other words if we can understand ourselves, we shall then have our happiness or misery in our own hands ..." He would sit next to them and explain that the disease was something their minds could control; sometimes he would wet his hands and rub their heads, but it was the talking that helped them, he said, not the manipulation.It was developed in 19th-century New England by Mary Baker Eddy, who argued in her 1875 book Science and Health that sickness is an illusion that can be corrected by prayer alone.The book became Christian Science's central text, along with the Bible, and by 2001 had sold over nine million copies.Adherents believed that material phenomena were the result of mental states, a view expressed as "life is consciousness" and "God is mind." The supreme cause was referred to as Divine Mind, Truth, God, Love, Life, Spirit, Principle or Father–Mother, reflecting elements of Plato, Hinduism, Berkeley, Hegel, Swedenborg and transcendentalism.Medical practice was in its infancy, and patients regularly fared better without it.Eddy and 26 followers were granted a charter in 1879 to found the Church of Christ, Scientist, and in 1894 the Mother Church, The First Church of Christ, Scientist, was built in Boston, Massachusetts.